“We don’t gather around the Communion Table to escape the world’s problems, but to escape the world’s answers.”
Bishop Arthur Vogel
“Anglicanism stands not for tolerance for the sake of compromise, but for comprehension for the sake of truth.”
(Former) Archbishop of York, Dr. Cyril Garbett
“You do not think your way into a new way of living, rather you live your way into a new way of thinking.”
“Christianity would be in far better shape today if we would simply remember to read the minutes from the previous meetings.”
(Quotes shared above thanks to the Rev Chris Yaw, author of “Jesus was an Episcopalian (and you can be one too!) Leader Resources 2008 – please note the author denotes the title as ‘tongue-in-cheek’ from the first page“
Each of the above quotes says something about our core beliefs and doctrines.
The Episcopal Church holds the ancient sacraments of the Church in highest regard and we believe that the principle form of Sunday worship is to center around Word (Scripture readings, hymns, and sermon) and Sacrament. In the Holy Eucharist, also known as the Lord’s Supper, and as Holy Communion, Christ commands to us to remember his death, proclaim his resurrection and await his coming in glory through this sacrament. We believe that the Table belongs to the Lord and that he calls all to his Table. Therefore in The Episcopal Church all baptized believers in Jesus are welcome to receive Communion.
(And what is a sacrament? It’s an outward and visible sign or an inward and spiritual grace. For example, the outward sign is the bread and wine, and the inward grace is the true presence of Jesus’s body and blood in the Eucharist.)
There is a saying within The Episcopal Church – “all can, some may, none must”. Outside of the Creeds (Nicene and Apostles) you are essentially on your own to make decisions on social, moral, political, economic and religious principles. While that is freeing and refreshing, it is also chaotic and messy. It also makes more work for you. We are not a church to tell you what to think (outside the basics of the Faith expressed in the historic creeds) nor are we a church to demand you have certain values (outside of the creeds :)) to be a member. What makes us Episcopalians is not that we believe the same things but that we worship and pray together. And that is why our book of worship is called the Book of Common Prayer.
Living into a new way of thinking:
It seems like we like to quote a lot of people…..but….There’s another phrase we use a lot: “lex orandi, lex credendi“. It literally means the law of praying is the law of believing, which generally means that praying shapes believing. We tend to look at most things through the lens of community. We are to read and interpret the Bible in community, we are to worship in community, we are to serve our neighbors in community. Sometimes that means you “fake it till you make it.” In doing the action of loving we can actually learn to love. In doing the action of serving we can actually learn to serve. In doing the action of worship we can actually learn how to worship God: and we LIVE into a new way of THINKING.
Reading the Previous Meeting’s Minutes:
Let’s put it this way: we all have our stupid moments, and we all make mistakes. Also, the human heart has not changed since Adam. We have new toys and mechanics to sow death and destruction as well as life and creation.
“Do you reaffirm your renunciation of evil and renew your commitment to Jesus Christ?” (Book of Common Prayer, p. 292).
A mini catechism used at baptisms and on Easter and other special occasions, the Baptismal Covenant opens with a question-and-answer version of the statement of faith that is the Apostles’ Creed and adds five questions regarding how we, as Christians, are called to live out our faith.
“Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them” (Book of Common Prayer, p. 236).
It is our foundation, understood through tradition and reason, containing all things necessary for salvation. Our worship is filled with Scripture from beginning to end. Approximately 70% of the Book of Common Prayer comes directly from the Bible, and Episcopalians read more Holy Scripture in Sunday worship than almost any other denomination in Christianity. (See Revised Common Lectionary of readings.)
Book of Common Prayer
“It is a most invaluable part of that blessed ‘liberty wherewith Christ hath made us free,’ that in his worship different forms and usages may without offence be allowed, provided the substance of the Faith be kept entire” (Book of Common Prayer, p. 9).
The Book of Common Prayer is a treasure chest full of devotional and teaching resources for individuals and congregations, but it is also the primary symbol of our unity. We, who are many and diverse, come together in Christ through our worship, our common prayer.
“It is a commentary on the creeds, but is not meant to be a complete statement of belief and practices; rather, it is a point of departure for the teacher” (Book of Common Prayer, p. 844).
Offered in a question-and-answer format, the Catechism found in the back of the Book of Common Prayer (pp. 845-862) helps teach the foundational truths of the Christian faith.
“In him you have brought us out of error into truth, out of sin into righteousness, out of death into life” (Book of Common Prayer, p. 368).
As Episcopalians, we are followers of Jesus Christ, and both our worship and our mission are in Christ’s name. In Jesus, we find that the nature of God is love, and through baptism, we share in his victory over sin and death.
“The Creeds are statements of our basic beliefs about God” (Book of Common Prayer, p. 851).
We will always have questions, but in the two foundational statements of faith – the Apostles’ Creed used at baptism, and the Nicene Creed used at communion – we join Christians throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us.
“Holy Baptism is full initiation by water and the Holy Spirit into Christ’s Body, the Church” (Book of Common Prayer, p. 298).
In the waters of baptism we are reminded that we belong to God and nothing can separate us from the love of God. We also find ourselves part of an extended family, one with Christians throughout the ages and across the world, what we call the “one, holy, catholic [meaning ‘universal’], and apostolic Church.”
The Rite of Holy Baptism can be found on pp. 297-308 of the Book of Common Prayer.
“We thank you … for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom” (Book of Common Prayer, p. 366).
It goes by several names: Holy Communion, the Eucharist (which literally means “thanksgiving”), mass. But whatever it’s called, this is the family meal for Christians and a foretaste of the heavenly banquet. As such, all persons who have been baptized, and are therefore part of the extended family that is the Church, are welcome to receive the bread and wine, and be in communion with God and each other.
“Sacraments are outward and visible signs of inward and spiritual grace” (Book of Common Prayer, p. 857).
Besides baptism and the Eucharist (Holy Communion), the church recognizes other spiritual markers in our journey of faith. These include:
- Confirmation (the adult affirmation of our baptismal vows), pp. 413-419, Book of Common Prayer
- Reconciliation of a Penitent (private confession), pp. 447-452, Book of Common Prayer
- Matrimony (Christian marriage), pp. 422-438, Book of Common Prayer
- Orders (ordination to deacon, priest, or bishop), pp. 510-555, Book of Common Prayer
- Unction (anointing with oil those who are sick or dying) pp. 453-467, Book of Common Prayer
These help us to be a sacramental people, seeing God always at work around us.
“Lord, make us instruments of your peace. Where there is hatred, let us sow love” (Book of Common Prayer, p. 833).
The promises we make in our Baptismal Covenant are reminders that we are not yet perfect, that we are called to move deeper in our faith and make a difference in our world. We do so together as the church, always professing that we will indeed live into our baptismal vows as followers of Christ, but always “with God’s help.”